St. Irenaeus of Lyons:
Thus, then, in the day that they ate, in the same did they die, and became death’s debtors, since it was one day of the creation. For it is said,
There was made in the evening, and there was made in the morning, one day.Now in this same day that they ate, in that also did they die. But according to the cycle and progress of the days, after which one is termed first, another second, and another third, if anybody seeks diligently to learn upon what day out of the seven it was that Adam died, he will find it by examining the dispensation of the Lord. For by summing up in Himself the whole human race from the beginning to the end, He has also summed up its death. From this it is clear that the Lord suffered death, in obedience to His Father, upon that day on which Adam died while he disobeyed God. Now he died on the same day in which he ate. For God said,
In that day on which you shall eat of it, you shall die by death.The Lord, therefore, recapitulating in Himself this day, underwent His sufferings upon the day preceding the Sabbath, that is, the sixth day of the creation, on which day man was created; thus granting him a second creation by means of His passion, which is that [creation] out of death.
(Against Heresies Book V. 23.2)
St. Cyril of Jerusalem: At the time of the sin, they clothed themselves
with fig-leaves; for this cause Jesus also made the fig-tree the last of
His signs. For when about to go to His passion, He curses the fig-tree,
not every fig-tree, but that one alone, for the sake of the figure;
saying, No more let any man eat fruit of you Mark 11:1;
let the doom be cancelled. And because they aforetime clothed
themselves with fig-leaves, He came at a season when food was not wont
to be found on the fig-tree. Who knows not that in winter-time the
fig-tree bears no fruit, but is clothed with leaves only? Was Jesus
ignorant of this, which all knew? No, but though He knew, yet He came as
if seeking; not ignorant that He should not find, but showing that the
emblematical curse extended to the leaves only.
(Cat. Lectures 13.18)
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