Go East, Young Knight
By PETER FRANKOPAN
No sooner had the knights of the First Crusade captured Jerusalem from
the Seljuk Turks in 1099 than writers began to swoon over their
achievements. Inspired by a rousing call by Pope Urban II at Clermont,
France, four years earlier to rescue the Holy Land, these first
historians wrote, the crusaders and their conquest of the eastern
Mediterranean coast proved that God had smiled on western Europe and the
worldly authority of Rome.
Emperor Alexios I Komnenos blessed by Christ; 12th manuscript; Library Vaticana Rome, Italy. |
That story, and the papal authority it underlined, shaped the next 500
years of European history. Even today, the idea at the center of the
crusades, that religion has long been at the heart of the East-West
divide, drives foreign policy from Washington to Islamabad. But the real
story is much more complicated, and much more earthly, than most people
recognize.
The subject of the crusades, and in particular the first, has received
enormous attention from scholars over the centuries, to the point that
one leading historian wrote in a recent book review that there was
nothing original left to say: the story is too well known, too secure.
Yet for all that work, distortions remain. The armchair historian could
be forgiven for thinking, for example, that Jerusalem fell to the
Muslims soon before the First Crusade set out to supposedly rescue it.
In fact, Jerusalem fell some 450 years earlier.
Most striking, perhaps the central question behind the First Crusade has
never really been asked: What happened at the end of the 11th century
that made more than 60,000 men head east? If the pope was powerful
enough to be able to unleash a huge force of knights, why had he never
done so before?
The answer lies far from Western Europe, where the origins of the
crusade are always set. In fact, the First Crusade was an eastern
project, devised and inspired not by Pope Urban II but by Alexios I of
the Eastern Roman, or Byzantine, Empire, which had survived the fall of
Rome.
The Byzantine Empire came under territorial pressure in the second half
of the 11th century, particularly at the hands of the Turks, who had
swept across central Asia and made themselves masters of the Middle
East. Moving like “wolves devouring their prey,” in the words of one
contemporary commentator, the Turks supposedly brought chaos to the
Byzantine heartland in Asia Minor.
But claims of Turkish penetration and control of the Byzantine east were
much exaggerated. Material from long-forgotten and ignored Greek,
Arabic, Syriac, Armenian and Hebrew sources shows that things were not
as bad as some authors made out; if anything, relations between
Christian Byzantines and Muslim Turks were surprisingly cordial and even
collaborative.
Pope Urban II |
That changed dramatically, however, at the start of the 1090s. A
catastrophic chain of events brought the empire to its knees: emboldened
by the death of the sultan of Baghdad, a cluster of local Turkish
warlords seized control of some of Byzantium’s most precious and
sensitive territories, putting the capital itself at risk. With pressure
mounting, Alexios’ closest intimates turned on him. In a dramatic
showdown, the emperor forced a gathering of his opponents; it was touch
and go as to whether he would leave the meeting alive. Against the odds,
he bought himself one last roll of the dice.
He issued pleas for help across western Europe, including one to Pope
Urban II, which brought with it the offer to unite the Catholic and
Orthodox churches once and for all.
What followed was less a war to protect the Holy Land than a defense of
the Byzantine Empire, taking back cities like Nicaea and Antioch, places
whose Christian significance was, at best, tangential. And, rather than
being under the command of the pope, the knights were controlled by
Alexios, to whom they swore solemn oaths over precious Christian relics
as they passed through Constantinople. They also promised to hand over
all the cities, towns and territories they conquered.
But Alexios eventually lost control. The crusaders simply refused to
give over what they had conquered, which by the end included much of the
eastern Mediterranean region. The resulting crusader states, as they
were called, lasted for another 200 years.
As a result, a new story was needed. Alexios and Byzantium were ripped
from the heart of the narrative, while Pope Urban II was moved to center
stage — even though the very earliest accounts of the First Crusade
barely mention him.
In short, the western knights’ glorious deeds, recorded in such lavish
style by medieval historians and celebrated ever since, provided a cover
story that only now has been revealed. Their bravery, heroism and
piety, fodder for countless medieval romances, really were too good to
be true.
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