The prophetic gift of clairvoyance, which distinguished so many saints
and ascetics in ages past, is rarely manifest today. Nevertheless, even in this
age of impoverished faith there are those who have been found worthy of the
prophet's mantle. Such as Schema-Archimandrite Lavrenty (Laurence) of the
Chernigov-Trinity Convent.
With his illumining gift of clairvoyance, he proved a sure
guide for hundreds of monastics and laity struggling to find their way through
the manifest entanglements of these last and difficult times.
Schema-Archimandrite
Lavrenty, in the world Luke Evseevich Proskura, was born in 1868 in the region
of Chernigov. His parents were simple peasants. Of their seven children, Luke
was among the youngest. He had a difficult childhood; his mother was often
bed-ridden and, after his father died, the boy had to manage both a man's and a
woman's chores.
Luke was a good student. He was especially gifted in music; he sang and
played the violin. Children at that time were taught to sing in church, and here
Luke found his element. He quickly learned not only the notes but also the
structure of the services and soon grasped the intricacies of the typicon. He
was only fourteen when he became a choir director. It was a talent which he
continued to exercise for the rest of his life.
He was still young when he felt drawn to the monastic life, and he
inspired a number of his friends with the same desire. Respecting his mother's
wish, he waited until she died before entering a monastery. At the age of 23 he
was numbered among the brethren of the Rikhla Monastery, where he fulfilled his
obedience as choir director. His outstanding musical capabilities brought him to
the attention of Archbishop Anthony, who requested his transfer to the Chernigov-Trinity
Monastery. The archbishop not only appreciated Luke's talent; he also foresaw
that the young monk would become a great man of prayer. The abbot and brethren
were jealous: "What is this. Luke, always Luke. As if there's no one
else." "This is not an ordinary Luke," replied the bishop,
"but one whose counsel will be in demand.'' This indeed came to pass.
There in the Trinity Monastery he was tonsured and given the name
Lavrenty. He was ordained a hieromonk in 1895, and then raised to the rank of
hegumen. Always joyful, his face radiated the love he felt for everyone. This
love was the fruit of prayer to which he had accustomed himself at an early age.
Fr. Lavrenty's niece, Evfrosinia, related that once, when he came for a
visit to his village, it was a feastday, and after serving in the village church
he came back soaking wet. "It's difficult for you to work the soil, but
it's just as difficult for us to pray for everyone. We also perspire a good
deal."
He encouraged girls from the village to sing in the parish choir. With
his keen spiritual insight he sensed which girl was inclined towards
monasticism; he would pray for her, invite her to sing, nurture a love for
prayer. In this way his flock began to grow. Secretly he gave these girls
cassocks and prayer ropes; he taught them to sing and read in church, and found
them jobs.
Times changed. Churches were closed "for repair" (1930) and
everyone was advised to leave. Batiushka found temporary lodging in the home of
a pious widow. There he gave himself to fasting and prayer. Only at night could
his spiritual children knock at Batiushka's window. He did not receive everyone,
but with his gift of clairvoyance he knew beforehand who should come to him and
When the war began, Batiushka gathered his monastic children and
established a women's Trinity convent where there had been a men's monastery.
Later he established a second convent, the Domnitsky.
Batiushka loved all kind of work. When extensive repairs were being made
at the convent, he participated everywhere: he instructed the workers and the
foremen, whether they were making partitions, laying a floor, replacing a roof
When the foremen complained that the boards were bad, Batiushka replied,
"They'll do for twenty years, and then we'll see what God's wills."
It happened that they had to work with stucco in bad weather. The
material froze and they were unable to do the job. Just then Batiushka
approached. He made the sign of the cross and the material became pliable and
the rest of the job proceeded smoothly.
In wartime, during the German occupation, rye was sown on the monastery
fields. The land was appropriated and partitioned, and the authorities would not
let them bring in the harvest. The nuns went to the office to complain, but they
were roughly turned away without being given a chance to speak. The stewardess
of the convent returned in tears and went to share her grief with the elder. The
next morning he blessed her to go again to the office, bidding her not to speak
with anyone along the way. Trusting in the elder's prayers, the nun approached
the same authorities. This time they were very obliging, and gave permission for
the harvesting of the rye. The nun returned, delighted, and told Batiushka of
the amazing change in the attitude of the personnel. He smiled. "You see.
When a person is wicked he has a demon within, but when you pray, the demon
scampers away, and the person becomes kind and good."
When the Elder was still a youth and lived at home, he told his
sister-in-law, Maria, "It's so difficult for a Christian to live in this
world. The devil doesn't give him any peace. I'll be walking along in the
evening, and he'll be right beside me. Then I cross myself and make the sign of
the cross on everything around me, and he backs away. Then again he draws
near."
Elder Lavrentv acquired some skill as a tailor and often
worked on orders at people’s homes. "I was sitting, sewing, and 'he' (a
demon) was lying under the table. I couldn't tolerate it any longer, and said to
the man of the house, "Do you see who is lying under the table?"
"Who?" asked the man, frightened. 'A demon. Don't you see him?"
Even
before becoming a monk, Fr. Lavrenty had acquired the practice of the Jesus
Prayer, and he encouraged others to develop the same habit. One of his spiritual
daughters, Nun M., relates:
'I worked among well-educated people There was a lot of work, mental
work. In conversation with Batiushka he asked me if I do the Jesus Prayer at
work. I replied--'No.' 'You must,' he said sternly. His words made no sense to
me. I wanted to object: in such a busy place this was not possible. But,
humbling down, I began to develop the habit, and, by the Elder's prayers, in
time I reproached myself for being so obstinate. "Where God so wills, the
laws of nature are overturned."
Another spiritual daughter, I.M., told the following about the power of
his prayers:
'I often asked Batiushka to pray for my father who hadn't partaken of the
Holy Mysteries for a long time. He said merely that he was repenting'. One
morning, however, he got up and said, 'I must receive Holy Communion. Someone is
praying for me.' That night he had had a dream 'It was as if I were lying in a
grave with earth on top of me. There came a priest who began to dug me out and
said, "Get up, Ivan'." And I arose.'
Later that same year the man died. Here is yet another
example.
The Second World War began. A man received a summons to go to the front,
and came to Elder Lavrenty for a blessing. The elder was quite ill but received
the man nevertheless. "When I came in, Batiushka rose from his bed and
blessed me. He then put on his epitrachelion, prayed, and said, "Always be
with God, and your Guardian Angel will be with you; with his wings he will
protect you from bullets on all sides. Do not doubt, and do not be afraid. Try
not to be captured by the enemy, because people perish there Everywhere be first
in helping your neighbor. If your comrades object, tell them these are your
orders. Most importantly—don’t be afraid. Nothing will happen to you."
'I was bewildered by the elder's words and only hoped in his holy prayers
and likewise m God's mercy and His almighty power towards me. a weak and sinful
man. When we were sent into battle, I felt an extraordinary, wonder-working
power over me. There was gunfire everywhere bullets--like rain. I crawled around
boldly, carting the wounded to the first-aid station, willing1, helping my
comrades, and nothing happened to me. I went through the whole war without onece
being wounded, not even a scratch...'
The
Elder's power of prayer was often united with his gift of clairvoyance. The
God-fearing M. relates:
"My mother became gravely ill--her lungs. and no one had any hope
left for her recovery. Everything was being prepared for her death. My father
sent me to Elder Lavrenty. I went, and m tears told him of our grieg. He
listened, his head bowed, and then consoled me, saying, "No, your mother
will not die. She will live a long time yet: she will even outlive your
father." And truly. through the Elder's holy prayers, my mother got well
and lived to the age of 90.'
A young woman came to Fr. Lavrenty for his blessing to enter a convent;
many of her frrends had received such a blessing. But Fr. Lavrenty looked at her
and said, "Get married." She began to object and wouldn't agree. Then
who," asked the Elder, "will give birth to priests and bishops?"
His prophetic words were fulfilled. The woman married and had a son who became
an archpriest.
One mother came to Fr. Lavrenty complaining that she hadn't heard from
her son in a long time. The Elder told her that she wouldn't have time to reach
home before receiving a letter, and said, "Know that a mother's prayers
will not burn in a fire nor drown in water." As the woman was returning
home, the postman met her on the street and gave her a letter.
E., a woman of strong faith, describes another case of the Elder's
clairvoyance:
"During the war I received news that my son had been killed. I
decided to have him commemorated, but I had a dream in which my son contradicted
me and said, "Don't, mother." I came to Batiushka with my doubts, to
ask what I should do. He said it was not necessary to have my son commemorated.
"You are bound to receive more news from him. But if you receive a second
notice, then have him commemorated."
"And so it came to pass. Not long afterwards my son wrote that he
had been wounded, and that now he was again being sent to the front and didn't
know if he would return. He was killed. A second notice arrived, as the Elder
had foretold. In tears I again want to see Batiushka. He blessed me to have a
funeral served. As I left I met two women who were hurrying to the Elder.
Curious, I stopped and heard Batiushka's voice: "What do you take me for, a
fortune-teller? I'm not a fortune-teller. I don't know anything. Go, finish
eating your fritters with sour cream and don't bother me." "But I want
to know about my husband," said one of the women. "I don't know
anything," answered Batiushka sternly, and closed the door. I later found
out that one of these women was not a believer at all and had indeed gone to the
Elder as to a fortune-teller; she even called him that. She had baked some
fritters and taken some sour cream, but decided to eat them along the way,
thinking to herself, 'What will he know. I'll eat them myself." But
Batiushka saw through everything and didn't receive her."
The
Elder often liked to converse with his beloved spiritual children about the end
times, about how one must be vigilant. "Today we vote-that's all right;
it's still not for a single leader over the whole world. But if a vote should be
taken for one--this is already [the antichrist] and one mustn't vote." He
also said: "The war will be such that no one will remain anywhere, only in
the ravines.'
He said there will remain only two or three governments, and they will
say: "Let us choose for ourselves one king over the whole world/'
"In the last times they will banish the true Christians; then let
the old and feeble at least grab onto a wheel and run after them.
Batiushka often repeated his talks about antichrist: "The time will
come when they will petition for one king on earth. And people will be strictly
registered. [The census takers] will come into the house, and the wife will
begin to persuade her husband: 'Come, husband, let's sign up. After all, we have
children, else we won't be able to buy anything for them.' And the husband will
say: 'Dear wife, do as you please, but I am ready to die rather than sign up
with Antichrist.' .... Such a moving picture of the future," concluded the
elder.
"The time will come," said Fr. Lawenty, "when they will
renovate even the closed churches, and fix them up not only outside but also
inside. They wilt gild the cupolas of both churches and belfries. But when this
is finished, it will usher in the reign of antichrist. Pray that the Lord grant
us an extension of time that we might strengthen ourselves, because a frightful
time awaits us. Do you see bow craftily everything is being prepared? All the
churches will be absolutely magnificent, as never before, but one must not go
into those churches. Antichrist will be crowned like a king in a grand cathedral
in Jerusalem, with the participation of the clergy and the Patriarch.
"There will be free access, both in and out of Jerusalem for
everyone. But try not to go there then, because everything will be done in order
to deceive.
"Antichrist will be born of a harlot--a Jewess from the twelfth
tribe "of debauchery". While still a youth he will be very capable and
smart, especially after he, as a boy of twelve, walking with his mother in the
garden, meets satan, who will come from the very depths and enter into him. The
boy will shudder with fright, but satan will say: 'Do not be afraid, I will help
you.' And this boy will mature into Antichrist in human form. At his coronation,
when the Symbol of Faith is read, be will not allow it to be read correctly;
where the words describe Jesus Christ as the Son of God, he will renounce this
and acknowledge only himself And then the Patriarch will exclaim that this is
Antichrist, and for this he will be killed...
"The prophets Enoch and Elijah will come from heaven, and they, too,
will explain to all the people and cry out: 'This is Antichrist, do not believe
him.' And he will kill them, but they will resurrect and fly into heaven.
"Antichrist will be very knowledgable in all manner of satanic
cunning, and he will make false signs. The whole world will hear and see him. He
will "stamp" all of "his people" with a mark. He will
despise all Christians. There will begin the final persecution of the Christian
soul which refuses the mark of satan.
"Persecution will begin immediately on the soil of Jerusalem, and
then everywhere in the world blood will be spilled for the name of our Redeemer
Jesus Christ Many of you, my children, will live to this frightful time.
"The mark will be such that it will be immediately apparent whether
a person has received it or not. The Christian will not be able to buy or sell
anything. But do not despair. The Lord will not abandon His children. One
mustn't fear!
"There will be churches, but Orthodox Christians must not go into
them, because the Bloodless Sacrifice of Jesus Christ will not be offered there;
instead, there will be satanic gatherings. And because of this lawlessness the
earth will cease to bring forth fruit; from drought the land will crack, forming
such crevices that a person could fall [into them].
They will kill Christians or banish them to desert places. The Jews will
also be chased into one place. Some Jews, who truly lived according to Moses'
law, will not accept the mark of Antichrist. They will wait and observe his
deeds. They know that their ancestors did not recognize Christ as the Messiah,
but here, God will grant their eyes to be opened and they will not accept the
mark of Antichrist but will acknowledge Christ and will reign with Christ.
'But the entire feeble populace will go after satan, and when the earth
will produce no harvest people will come to him with the request to give them
bread, but he will answer: 'The land does not give any grain. I can't do
anything.'
"There will likewise be no water; all the rivers and lakes will dry
up. This disaster will last for three and a half years. But for the sake of His
chosen, the Lord will shorten those days. In those days there will still be
strong warriors, Orthodox pillars, who will be under the powerful influence of
the Jesus Prayer. The Lord will cover them with His almighty grace, and they
will not see those false signs which will be prepared for all people.
"Again, I repeat, one mustn't go into those churches; they
will be devoid of grace."
Hearing this discussion, one sister asked: "What's to become of us?
I don't want to live to see that time." "But you are young and can
live until then," said the Elder. "How terrifying!" exclaimed the
sister. "Choose one of the two--either the earthly or the heavenly."
[Fr. Lavrenti]
"There will be a war," continued Batiushka, "and where it
takes place no people will remain. But before this, the Lord will send weak
people minor sicknesses, and they will die. During the time of Antichrist,
however, there will be no death.'
"The third World War will be not for repentance, but for
destruction." A sister asked: Then all will perish?" "No, if
believers are washed with blood they will be joined to the ranks of martyrs, but
the non-believers will go to hell," replied Batiushka. "And until the
number of fallen angels is restored, the Lord will not come to judge.
"But in the last time [i.e., at the very end I the Lord will add to
the number of angels from those living who are written in the Book of Life, in
order to make up the number of the fallen.
"The restoration of churches will continue up to the very coming of
antichrist, and everywhere one will see unprecedented magnificence," said
Batiushka. But be moderate in your renovation of our church, its exterior.
Rather, pray more, go to church while there is still time, especially for
Liturgy, during which the Bloodless Sacrifice is offered for the sins of the
whole world. Confess and partake of the Body and Blood of Christ more often, and
the Lord will strengthen you."
Batiushka spoke with a certain hierodeacon (George) about the last times,
his face covered with hitter tears, and said: "Many clergy will perish at
the time of Antichrist." Fr. George said: "How can I not perish, for I
am a deacon? Batiushka said: "I don't know." Fr. Deacon began to weep,
fell to Batiushka's feet and asked him to pray that he might escape hell.
Batiushka arose, prayed, and said: "All right. It happens that a person
gets sick, dies and enters the Kingdom of Heaven."
And this prophecy was fulfilled. We knew this deacon from the Kiev Caves
Lavra. He was active in doing good and a singer; all of a sudden he fell ill and
soon died.
Batiushka often grieved and tearfully prayed or related something with
tears. The sisters comforted him, but he objected: "How is one not to weep
when the abyss is full of people's souls
After an illness of a few months, Elder Lavrenty reposed on the Feast of
Theophany, 1950. as he himself as foretold. His body remained in the lower
church for forty days. One of the nuns related how at three o'clock in the
morning she clearly heard the singing of a many-voiced choir She, ran into the
cell where the reposed was lying but found that all was quiet there; only a
priest who was quietly reading the Gospel. Frightened, she, told him that she
had heard singing. He was amazed and said that the soul of the reposed was being
met in heaven by the angels .
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