One of my
friends went to meet Elder Porphyrios. After they talked about her
problems, he suddenly asked her how my son was, if he was well. My
friend replied saying that he was very well.
He persisted
and asked her if my son was well three more times. My friend assured
him that he was very well all three times. However, it left such a
great impression upon her that when she returned to Cyprus she
insisted on asking me about the matter. She telephoned me with some
anxiety to ask me whether or not my son was sick. When I told her
that, thank God, his health was fine, she calmed down. However she
still wondered why Elder Porphyrios persisted in asking her if my
son was well.
I told my
friend that there was nothing wrong with my son's health. That was
true. I did not tell her what was really happening to my son. It was
strictly a family matter, which I did not see fit to make public.
Elder
Porphyrios, was as always absolutely right, because at that time my
son was suffering from great internal torment.
Maria I.
The first
time I went to Elder Porphyrios it was with the purpose and the
intent of personally finding out to what extent all those things I
heard about him were true. I wanted to find out if there was any
element of exaggeration in those stories.
With my
objective rationalism I decided that I was going to verify this in
my own way. I did not tell any one about it. I would try to have my
mind elsewhere for as long as the Elder was talking. I would think
of other things to find out for myself if he really could understand
what I was doing.
We entered
his room. There were five of us. We kissed his hand. He blessed us.
The others said a few things then suddenly he started telling us a
story. I decided that then was the right time to try out my little
scheme.
Then
immediately Elder Porphyrios turned towards me. He called me by my
name said, "Are you listening to me?"
"Yes, Elder,
Pm listening," I answered. He took up the story again. Suddenly he
said to me again, "Listen to what I'm telling you." This happened
five times. Each time he would interrupt his story a little, turn
towards me and say, "Listen to what I'm telling you"
My friends
naturally thought that these continual appeals on Elder Porphyrios'
behalf constituted some expression of special interest towards me.
Maybe it was because it was the first time I had met the Elder.
Maybe it was because he wanted me, especially, to hear the story he
was telling us. Only he and I knew the real reason.
This is my
personal testimony. The Elder Porphyrios could really read the minds
and thoughts of each person who approached him, with that marvelous
gift of discernment he possessed.
Thus, God
made me worthy to 'place my finger in the imprint of the nails' and
to marvel at the grandeur, in the person of Elder Porphyrios, of the
Lord's gift to twentieth century humanity.
K.I.
Our marriage
began with the best of presuppositions and from the start Elder
Porphyrios, whom we often telephoned, told us not to avoid having
children.
A little
later, after our child was born, we did not get along and we decided
to get a divorce. We also had something against the Elder, may God
forgive us. Instead of foreseeing our marriage dissolution with his
gift of which we had personal experience, he encouraged us to have
children.
However,
when our infant began to grow up we became conscious of the fact
that it would be criminal if we got a divorce. So we forgot our
differences and decided to make up despite the fact that we would
both have preferred a divorce. (We saw no other way out.)
Three years
before his death, Elder Porphyrios told us,
"If you
didn't have that child you would now be divorced and God only knows
what would have happened to you. That's why I told you to have a
child. You saved your marriage which is sacred, like all the
sacraments of the Church,."
He
continued, "You'll create a happy family if you always think of this
image which I'll now describe to you. Your child will hold each of
you by the hand. He will walk ahead to show you the road and you
will follow."
L.A.
I was
studying in Athens. I visited Fr. Porphyrios many times alone or
with friends of mine. We always received encouragement, helping us
continue our difficult life in Athens.
During
Easter 1981, I visited him with my fiance. We were soon going to
begin our new life together. We wanted to ask the Elder about a lot
of things and to receive his advice. However, we respected the fact
that he was ill and confined ourselves to receiving his blessing
only. He said to me as I was kissing his hand,
"Let me
check your pulse a little." I gave him my hand.
"It is
good," we heard him say.
He
continued, "You are both good. You are Christ's."
Then,
turning towards me, he said
"You are a
tender soul and very sentimental. You easily become enthusiastic
about things but later you're wounded and get upset. May you always
be sensitive to whatever is good. That is the way Christ wants us."
Elder
Porphyrios' words often helped me to overcome many things in my life
such as sorrow caused by disappointment and my extreme sensitivity
D.P.
I hasten
first to make it clear that the only reason I am not signing this
text is to avoid any possibility of my words being considered as a
sign of haughtiness, pride, or boastfulness. Besides, the short
story is what is important, not my name. I am nothing more than one
of the many who through God's kindness got to know Elder Porphyrios.
It was a
very beautiful spring afternoon. We reached Oropos with the usual
manifest worry as to whether Elder Porphyrios was there, whether or
not he was sick, if he would speak to us, if he was too tired from
the many visitors on that day, etc.. We had these uneasy feelings
every time we set off to visit him.
Arriving
there, we found ourselves before a most unexpected scene. Glory to
God! Elder Porphyrios was there. He was not in bed, but up and
about. He was in good health. He was in a field (right next to the
Convent that he later built), overseeing scores of people who had
gone there voluntarily to plant different things in the field.
The scene
was indescribably picturesque and biblical. The 'good shepherd' in
the midst of his 'rational sheep'. The instructor of souls even
demonstrating how tomatoes should be planted. So that everything
would be as it should be, perfect.
Naturally,
we didn't even consider approaching him to kiss his hand and to
receive his blessing.
We stopped
the car a good distance away from the area where the large number of
people were working. We remained in the car and we tried to console
one another and each person was saying:
"It doesn't
matter, nature is so pretty here and the afternoon is so beautiful.
Let's enjoy it at least."
Half an hour
went by, and I felt the need to get out of the car and take a little
walk in the forest nearby. I was so grieved because I would not talk
to the Elder that I wanted to be alone and maybe to cry a little. I
wanted to speak with him so much and to get his advice about the
enormous problems that then burdened me. Besides, I went to Greece
only once or twice a year. Who knows how many months would go by
before I would see him.
As I was
walking the length of the forest, my friends who had taken me there
in their car came running towards me.
"Come on,"
they said to me, "the Elder is calling for you."
"Me?"
"Yes, he
said to go up to him, he wants you." "You're joking?"
We had not
told anyone that we were there. We didn't even speak to anyone from
the time we arrived and parked the car here. No one took any notice
of us because they were all so busy, and we were far away from them.
The only way they could see us was with a telescope.
They
practically dragged me to the Elder. I couldn't believe that Elder
Porphyrios saw me. More importantly, he saw what was happening in my
soul at that time.
I approached
him. I kissed his hand, and he made me sit down next to him. He kept
me near him for about an hour. He and I were talking while all the
others around us were digging the ground and planting. This was
happening to such an extent that I felt it was improper for me to
receive preferential treatment. The others were killing themselves
working and I was enjoying the seat of honour next to the Elder
without my offering any help.
At that time
I knew very little about Christ and I studied the New Testament very
little. Only later, when I had been taught by Elder Porphyrios to
study the New Testament and the Fathers of the Orthodox Faith, did I
understand the meaning of his actions that day, "...and he calls his
own sheep by name and leads them out" (John 10:3).
The Gospel
according to St. Luke gave me the answer, "Then all the tax
collectors and the sinners drew near to Him to hear Him. And the
Pharisees and scribes murmured saying, This man receives sinners and
eats with them.' So He spoke this parable to them saying, 'What man
of you, having a hundred sheep, if he loses one of them, does not
leave the ninety-nine in the wilderness and go after the one which
is lost until he finds it? And when he finds it, he lays it on his
shoulders rejoicing. And when he comes home, he calls together his
friends and neighbors, saying to them, Rejoice with me, for I have
found my sheep which was lost! I say to you likewise there will be
more joy in heaven over one sinner who repents than over ninety-nine
righteous persons who need no repentance" (Luke 15:1-7).
A Cypriot
lady.
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